Monday, February 18, 2008

What I Missed, Someone Else Didn't...

If you're like me and missed the Black Rock Coalition's show over at Brooklyn Academy of Music's BAMcaféLive this past weekend (chile, no!), part of the BRC and BAM's Black History Month, and officially #2 of 3. You can live vicariously through Bold As Love's write up, and wait with baited breath for Bluegum's take on it while they offer a Morrison-Obama moment. Plus Bold As Love has a great interview with Stew, newly of Broadway with his black rock musical Passing Strange, and a write up of the show (but with no spoilers).

• Friday, February 29th
Next up at BRC's BAMcaféLive series is Earthdriver (pictured right) and Swear On Your Life (whose lead singer, MilitiA's rasped howls on "Self Taught" remind me of Fetchin Bones singer Hope Nicholls' gutterals on the intro to 1989's "Love Crushing"). Interestingly, Earthdriver is a musical collective that considers itself "just as much a movement as it is a band." Read more about them here.
BAM
9pm FREE people
.

Get your PIPING, HOT, FREE Black Rock over here.

And apparently there's more to be revealed on the URB ALT front for 2008; and what's poppin' over at the Bold As Live series for 2008? We're waitin', anticipatin'. The year's just getting started, but a lot's cookin', ma chere.

If you don't believe me look at the line up for the New Orleans Jazz & Heritage Festival (April 25-27, May 1-4, 2008) including: The Neville Brothers, Santana, MAZE featuring Frankie Beverly, Stevie Wonder, Buckwhet Zydeco, Robert Plant and Alison Krauss, Burning Spear, Ozomatli with Chali 2na, Lizz Wright, Barbara Lynn (I'm A Good Woman, You'll Loose A Good Thing; Texas lefty guitar player), Golden Comanche and Chief Iron Horse & the Black Seminole Mardi Gras Indians, Irma Thomas, Cassandra Wilson, Elvis Costello & Alvin Toussaint, Al Green, Keyshia Cole... I can't list the whole line-up here, it's too dang long. But do check it out...

Put Your Records On
Meanwhile....father and son ya Salaam of breath of life are creating virtual musical calls to various actions, proffering the following jukebox bounty and conversation for the week of February 18th:

"The Isley Brothers give us 16 slow jamz. The Coup give us street reportage. And Obama gives us hope ;>). I couldn’t resist saying that even though what we get is three songs promoting Obama featuring The Mighty Sparrow, The Bergevin Brothers with Reverend Pat Wright & The Total Experience Gospel Choir, and Will.I.Am with a huge cast of supporting artists. Be inspired to act."

Well, don't you have some place to be? I know I do.


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Friday, January 25, 2008

Upcoming...Incoming NYC Area: Black History Month + AWP Book Events, & March 2008 National Black Writers Conference (Post #1)

(See Post #2 here)

If only I had five embodiments of myself and no need for sleep, but alas, no such luck, and I do like actually sleeping now and again. Or just germinating...

But in the hopes that I get to see some of this, I'm listing it below and will probably add to it as I hear about more events. Along with various Black History Month events New York City (and surrounding environs) is also hosting the Annual Associated Writing Programs Conference (AWP). Plus announcement has already gone out for the 2008 Ninth National Black Writers Conference to be held at Medgar Evers College (CUNY) in Brooklyn (see below)

Along with the February 9th Leroy Jenkins tribute at the Brooklyn Public Library, here are some more Black History Month Events, with off-site (and more or less affiliated) AWP events listed first, including a historic Latina/o poetry reading on February 1st (see below):

•••Selected AWP Events•••






January 30, 2008

2nd Annual Cave Canem Fellows Reading
The Bowery Poetry Club
308 Bowery
New York, New York
212.614.0505
Cover: $10
Time: 10:00PM

"Cave Canem: A Home for Black Poetry" and so much more, people...come out and support the legacy & continuing history...
Fellows Michelle Berry, DeLana Dameron, Kyle Dargan, LaTasha Nevada Diggs, Krista Franklin, Rachel Eliza Griffiths, Richard Hamilton; Myronn Hardy, Randall Horton, Marcus Jackson, Amanda Johnston, Jacqueline Jones LaMon, Ana-Maurine Lara, Ernesto Mercer, Dante Micheaux, Indigo Moor, Nicole Sealey, Shia Shabazz, Evie Shockley, and Bianca Spriggs take a poetry marathon to New York City’s literary hot spot. $10 cover charge.

Directions to Bowery Poetry Club: foot of First Street, between Houston & Bleecker
across the street from (what was CBGBs--R.I.P.)
F train to Second Ave, or 6 train to Bleecker
Cave Canem Calender


January 31, 2008
• 6:00PM
The Affrilachian Poets @ The Nuyorican Poets Café
236 East 3rd Street, between Avenues B and C
(Closest Subway Stop is "2nd Avenue" on the F Train)
Admission: $7 student, $10 general
Featuring: Kelly Norman Ellis, Ellen Hagan, Parneshia Jones, Amanda Johnston, Hao Wang, Mitchell L. H. Douglas, Bianca Spriggs, Natasha Marin, Marta Miranda and special guest Rane Arroyo. Web: www.affrilachianpoets.com.

• 6:00PM
Harlem Book Fair Presents: Grace Edwards
Teachers & Writers Collaborative
520 Eighth Avenue, Suite 2020
Cost: $20 admission includes free, signed copy of book.
I'm not a fan of Edward's Mali Anderson mystery series, but this is a part of the Harlem Book Fair's 10th Anniversary Celebration series. Plus Teachers & Writers Collaborative has a number of interesting upcoming author readings including Thomas Glave, Tracy K. Smith, and Yusef Komunyakaa.

• 7:00PM - 10:00PM
Courting Risk: Multicultural, Multi-genre, Multidimensional Women
Macaulay Center
Macaulay Honors College
35 W. 67th Street
Cost: Free
Complimentary refreshments will be provided. There might even be some music and interactive performance art thrown in. Stick around after for a book signing and art sale. For more information, please visit our website: www.courtingrisk.com. Featured Readers: Esther Belin, Naomi Benaron, M. L. Brown, Ching-In Chen (pictured below right), DéLana R. A. Dameron, Ashaki M. Jackson (pictured above right), Anne Liu Kellor, Natasha Marin, Maureen Owens, Khadijah Queen, Susan Southard.






February 1, 2008
6:00pm

Acentos Bronx Poetry Showcase
Historic Assemblage of Latina/o Poets
"Acentos brings you this historic reading. Please come out and support. This reading will be the biggest gathering of latino poets under one roof. This is your opportunity to meet legends." (photo: Acentos staff with Martín Espada (seated))

ACENTOS SPECIAL EVENT: A Gathering and Celebration of Latino and Latina Poets @ Hunter College, School of Social Work,
129 E. 79th Street (Corner of 79th and Lexington),
New York, New York
Cost : Free
Time:6:00pm

To coincide with the AWP conference, Acentos and El Centro de Estudios
Puertorriqueñ Puertorriqueños at Hunter College present a celebra more than twenty emerging and established poets of Latino/a descent. Scheduled readers include: Martín Espada, Rafael Campo, Sandra Maria Esteves, Aracelis Girmay, Willie Perdomo, Diana Marie Delgado, John Murillo, and many more! Hosted by Rich Villar.

Directions: 6 Train to 77th Street. Walk two blocks north to 79th Street and Lexington Avenue. The School of Social Work is located on the northwest corner of 79th and Lexington.
Contact:
Fish Vargas
917-209-4211
Acentos MySpace Page

• 7:00PM
A Reading of Queer Writers of Color
Teachers & Writers Collaborative
520 Eighth Avenue, Suite 2020
2020 VISIONS: Felicia Luna Lemus, Jericho Brown (pictured right), and Thomas Glave. Free wine and cheese and other goodies. http://www.twc.org/events

February 2
1:00PM - 3:00PM
Book Celebration: "On the Road to Freedom: A Guided Tour of the Civil Rights Trail"
NYPL, Schomburg Center for Research in Black Culture
Join Charles E. Cobb, Jr. in celebrating the publication of On the Road to Freedom: A Guided Tour of the Civil Rights Trail. With real grassroots stories in the words of those who lived it, Charles E. Cobb leads us from Washington, D.C., through eight Southern states to visit the places where the pioneers of the Civil Rights Movement fought for freedom. A book signing will follow the presentation.



Month of February 2008
Brooklyn Academy of Music hosts Chris Rob (pictured right), Nadir, Soul Summit and the Black Rock Coalition (featuring Dragons of Zynth, Honeychild Coleman (pictured below left [with a little nod to Tom Terrell, R.I.P.]), Kyp Malone of TV on the Radio, and Rachid is Rasalus among others) at BAMcafé Live during February.

Check out the full program here

BAMcafé Live is curated by Darrell M. McNeill





















February 16 - June 29, 2008
African Voices + The Big Read Honor Zora Neale Hurston’s Their Eyes Were Watching God
• The Big Read Kicks-off in the Big Apple at the Schomburg Center
Saturday, February 16th
3:00PM - 6:00PM

Actress Ruby Dee, Author Lucy Anne Hurston will join NYC’s Celebration of Zora Neale Hurston’s Their Eyes Were Watching God

The Big Read arrives in the Big Apple next month with a series of book-centered events honoring Zora Neale Hurston’s novel Their Eyes Were Watching God. The Big Read is a nationwide program designed by the National Endowment for the Arts (NEA) to revitalize the role of literary reading in American culture. Actresses Ruby Dee and Kim Brockington, author Lucy Anne Hurston and other special guests will join African Voices and the Brooklyn Public Library on Feb. 23at the Brooklyn Public Library, Grand Army Plaza. The Big Read will officially kick-off on Saturday, Feb. 16 at 3 pm at the Schomburg Center for Research in Black Culture, located at 515 Malcolm X Blvd. (135th Street & Lenox Ave.). The Brooklyn Public Library is hosting 18 book discussions and two film screenings in neighborhoods throughout the borough.

For information call
(212) 865-2982 or visit African Voices Magazine Big Read 2008
Zora Neal Hurston Big Read Schedule
See also, the Schomburg Center Programs Calendar



Friday, March 28, 2008 - Sunday, March 30, 2008
• 2008 Ninth National Black Writers Conference

from the press release:
FOR IMMEDIATE RELEASE
CONTACT: Chris Hundley, 718-270-6926
For Program Information, 718 270-6976

The Ninth National Black Writers Conference

Black Writers: Reading and Writing to Transform Their Lives and the World

"NEW YORK - The Center for Black Literature at Medgar Evers College, CUNY will host the Ninth National Black Writers Conference (NBWC) Black Writers: Reading and Writing to Transform Their Lives and the World on Friday, March 28, 2008 through Sunday, March 30, 2008. The Conference is dedicated to the centennial of Richard Wright's birth. Featured authors include Randall Robinson, Cornel West, Julia Wright and the notable Susan L. Taylor as the Honorary Conference Chair.

"The three -day conference, to be held on the Medgar Evers College campus in Brooklyn, NY, will feature discussions, youth workshops, talkshops, author readings and signings. In addition, an array of vendors will be on display at the NBWC marketplace. Early registration at discounted rates for the biennial conference has already begun.

"The 2008 Ninth National Black Writers Conference: Black Writers: Reading and Writing to Transform Their Lives and the World draws upon famous novelist Marita Golden's concept of the transformative power of literature and focuses on the ways in which black writers use literature to transform their lives and the larger global community. It examines this concept of literature as transformative from historical, cultural, and political perspectives...

"As part of its tribute and recognition to black writers, there will be a special Awards Program and VIP Reception on Saturday, March 29, 2008 at 6:30 pm. Conference attendees must register for this program. Sonia Sanchez will receive the lifetime literary award. Other honorees for the Conference include Susan L. Taylor, Randall Robinson, Cornel West and Cheryl and Wade Hudson of Just Us Books.

"The Brooklyn Public Library at Grand Army Plaza will host a special pre-conference Reading on March 9th at 1:30 pm by acclaimed author John Edgar Wideman. Wideman's most recent book is Fanon: A Novel.

"The NBWC's list of confirmed participants for the main program consist of such literary visionaries, scholars, poets, and publishers as Amiri Baraka, John Edgar Wideman, Jerry Ward, Brenda Marie Osbey, Thulani Davis, Quincy Troupe, Kevin Powell, David Durham, Terry McMillan, Nancy Rawles, Jabari Asim, Valerie Kinloch, Eisa Ulen, Thomas Bradshaw, Valerie Boyd, Fred Beauford, Regina Brooks, Martha Southgate, Tayari Jones, Thomas Glave, William Jelani Cobb, Angela Dodson, Jaira Placide, Kassahun Checole, Quraysh Ali Lansana, and Thomas Ellis Sayers, just to name a few.

"For further information about this historic literary event and for conference updates, please call 718 270-4811, email:nbwc@mec.cuny.edu, or visit the conference website at www.mec.cuny.edu/nbwc.

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Friday, December 28, 2007

Brandon Ross' "Theorema" @ Jalopy 12/28/07 + URB ALT (Oops) + Upcoming...Incoming NYC/Philly

I arrived late to the show; bridge and Brooklyn-Queens Expressway(BQE) traffic slowing things down. Plus there's the trick of getting to Jalopy aka Jalopy Theatre and School of Music (despite the somewhat institutional sounding name, it looks like a well-loved funky club, both inside and out). You can't trust the directions from either Mapquest or Googlemaps as they will get you to the wrong side of Columbia Street, looking woefully at the BQE and wondering how to get to the other side. You've got to keep going up Hamilton and then turn left, going under the BQE, and left again to get to Hamilton going the other way. Then you'll end up on the side of Columbia Street that houses Jalopy almost on the corner. It's a great club, with old-style wooden church pews and folding wooden chairs, hardwood floors, and a bar with alcohol (and I think some juices), a string instrument rental display, and an intimate stage space framed by heavy red velvet curtains.

I want to write about how thought-provoking, engaging, and rich-sounding this show was in some kind of specific detail, and I find myself at a loss. Even while I was sitting in one of Jalopy's the center row pews, I was occasionally thinking 'how am I going to write about this so I remember it?' I mean I could talk about harmonics, and rhythms which were so key to the music played, but it wouldn't give the most embodied portrait. Key for me were the ways that bodies at play created sounds; the flesh-and-bone interactions of this show which was a mix of improvisation and notated work. I didn't get to see the notation so I don't know what Ross' scores looked like. I know there were a number of instances when bassist Stomu Takeishi looked as though he was reading the score very closely.

Tonight I didn't have a camera, still I felt myself watching intently the process by which each musician played their instrument, drew sound from it with their whole body. It was a frame-by-frame recording experience to be sure. What my uncle would call making "memory pictures." This was more obvious with the playing of Stomu Takeishi whose bodily invocations communicated so much as to the route of sound through his body--bubbling up from his shoe-shorn feet, toes curling around pedal knobs, knees bending as his torso extended forward and then back. The music percolated through his chest as he moved his shoulders never losing contact with the bass which didn't seem to hold its solid wooden form against these movements. Although Takeishi's music stand obscured some of the view of his electric bass--a really beautiful instrument by the way--its body was a part of these ambulations ultimately as resonator even though Takeishi wasn't playing an acoustic body this evening. Most evocatively, the sound would pop into one of Takeishi's cheeks and he'd hold it there, looking like he had a big rubber ball between cheek and gums, waiting for the moment to play a note. You could almost feel the tension of someone saying, "Wait...wait for it, wait for it...Now!" Then he'd pluck or tap a string and the cheek would deflate and the cycle would start anew. It's a really amazing experience to be allowed to witness that aspect of someone's creative trajectory. I had been moved previously by Takeishi's commitment when I saw him play at Rose Live Music, with the Out On A Limb All-Stars conducted by Lawrence "Butch" Morris, as part of the curated series Brandon Ross put together in September of this year (Takeishi and Ross have played together as an acoustic duo For Living Lovers, as well as in Henry Threadgill's and Butch Morris' respective ensembles). In the former instance even though he was sitting I could still see his embodied expressiveness. I don't know how it feels to him, but watching Takeishi I felt I was seeing an artist willing to fully give himself over to the process of achieving particular sounds. For vocalists I suppose the equivalent for vocalists is the "ugly face." (Rachelle Farrell's performance ethos is a good example of this.) (Takeishi pictured above left in 2005 playing with the Sax Pistols in Italy; no offense to F. Truono but this image doesn't fully capture the energy circuitry I described above, though you do get to see those cheeks bursting with channeled sound.)

I had never seen drummer Gerald Cleaver before this evening. (I actually didn't get to see much of him this evening either due to the combination of Jalopy's raised stage and the angle of the kit set up vis-a-vis my seat view.) The "Answers.com" bio I read (and link to here) cites his playing as "powerful and tasteful." I get the "powerful," but have no idea what was meant by "tasteful." All the restrained, self-conscious politeness I would associate with that adjective wasn't in evidence tonight. But if the writer meant to say Cleaver can be powerful without overpowering and playing over the rest of an ensemble I could see that. He certainly is inspired and creative. There was one moment of soloing when he seemed to get carried off on an improvisatory thread, but Ross did seem to be intentionally giving Cleaver the musical space to do just that at particular moments (for example in one case where he looped ambient feedback that played under Cleaver). Cleaver was massaging, striking, hammering and shimmering sounds from the drum kit. In various instances he pulled a drumstick across a the edge of a cymbal; tapped and stroked the floor tom, snare and symbols with his fingers--something that has become ubiquitous for some players. But Cleaver sounded like he was talking, having a conversation, or sneaking into the conversation that Takeishi and Ross had already started, or cajoling and teasing them into having a conversation with him. Some other interesting moments: Cleaver played the snare with a regular drumstick and the floor tom with a drumstick with a percussive attachment adding a subtle polyrhythmic element; he played this stick alone a few times and its tone sounded like a shaker filled with seeds, or a cabaça. Going further with this layering of simultaneous percussive timbres, he played the snare with a what looked to be a bass mallet, and the floor tom with a regular drumstick, and then the floor tom and snare both with bass mallets during one piece where he repeated a rhythmic pattern until it was its own chant, or maybe a ring shout. (Cleaver pictured above right playing with David Torn during 28° JazzFestival Saalfelden [24/8/2007]; photo: Claudio Casanova/AAJItalia]

I missed the introduction and explanation of Theorema, that is the specific meaning for Ross, aside from a more elegant and open way of referencing theory/theorem/concept which I had already kind of hypothesized. As it turns out Theorema is in process, which somewhat harkens to a scientific read of the term, as in "testing a theory." Everybody should be so fortunate to have their process sound this compelling. Some improvisation, or working through of concepts, can be quite cerebral; someone playing with an algorithm, or attempting to work through intervals via some randomized system. These efforts meant to free a performer/composer from the constraints of their traditional (read= History of Western Music) compositional knowledge can become another kind of prescriptive for the creative process.

Ross' compositional work has a consistent cerebral element, it also has considerable sensuality. This union becomes apparent when watching him play. Tonight he solely played his Klein electric headless guitar, with which he has an extensive and unique rapport. Something about this melding of the cerebral and sensual reminds me of Jason King's article on Roberta Flack in Listen Again, Experience Music Project's latest collection of presented papers from its Annual Pop Conference. There's a great quote from by Flack where she calls her music a mixture of science and soul; I believe she's talking about her arranging style having been honed both in the gospel and classical music training of her youth and the way in which she applied the chordal and counterpoint grammar of classical music to the arrangements of the soul, pop, gospel and folk music she recorded. from a 1977 radio interview that King cites "Flack is asked to explain what she leared from classical training. She responds that she likes 'to stay involved in the structure of music' in a 'scientific and soulful way." [182] Ross has also cited an engagement with diverse "folk" musics (he places folk in quotation marks in his description) of which he's pushing the boundaries by purposeful employ of considered compositional approaches.

Ross' performance physicality is more internal than Takeishi's; instead of movements of several inches, his gestural changes were contained in a minimum of inches and millimeters. You could watch as some element changed in Ross' face, or in the manner of his frequent leaning into the score, or within the literal space between himself and where the music was traveling--you could call that sound, or energy, or air molecules. With that leaning, in the instances where there was no score, I found myself wondering if Ross was was listening for progressions that were coming to him as he played, or for the changes that Takeishi and Cleaver were creating, or if something else entirely was happening. (Obviously, I have an ongoing fascination with the creative process as it's experienced by different folks) There would be changes in the music that were telegraphed a second before in some minor shift in Ross' posture, or the expression on his face. Interestingly, I noticed the facial expressions weren't just visual shifts, but you could feel a shift of energy with those subtle ripples as well. During the improvisatory moments (no one called out songs until the final number when Ross announced an Ornette Coleman cover) Takeishi looked at Ross intently, both at his face and where his fingers were on the fretboard, seemingly reading when to answer a note and what harmonies he might consider. Recently, I had been listening to a lot of Ross' recorded work and there were a couple of moments when I was stunned by how close to the recorded sound of his guitar this live work was. Despite working in the electric frame it's not a given that with direct line in a musician will be able to achieve the sound that he/she hears in her/his head or in a live context, given the vagaries of room sound and various mics, etc. In one really beautiful moment I recall, Ross was playing softly but with great articulation and rich tone, then he slightly increased his volume and played for a few more measures at which point Takeishi and Cleaver joined him. The power of quiet intensity has been coming up in few places for me recently; in the aforementioned Jason King article, as well as in a Victor Wooten video tutorial a friend sent me where Wooten talks about how Curtis Mayfield would play his electric guitar very softly and very intensely, in live contexts, clubs where people were talking and eating and people would get quiet in order to hear him. Not just because he was Curtis Mayfield, but because of the quality of that quiet voice, the kind of power it imbued. Similarly Ross' quiet intonations have that quality of power as well as startling clarity and color, all of which makes you want to hear what he's saying musically. (Ross pictured above left in a fairly similar representation of his "conscious listening/responding" stance--I'm just gonna call it that for now, to mark the posture)

It was a sweet night, with the pews filling up by the middle of the set as more people found their way to the Jalopy end of Columbia Street. It kind of reminded me of Bold As Live's The Family Stand event because Ross had family there ('tis the season), similar to V. Jeffrey Smith's kinfolk showing out--oh, now wouldn't it be great to see a Bold As Live conversation with Harriet Tubman (Melvin Gibbs, JT Lewis, Brandon Ross)! (Mr. Fields are you reading this? Wouldn't that be a richly diverse series of conversations given the musical history of those three instrumentalists?). So in evidence were his nephew photographer Bayaté Ross Smith, who currently has work in the quite interesting looking Face Off show at the Rush Arts Gallery & Resource Center in Chelsea (hoping to check that out soon). Also present, family friend and photographer Hank Willis Thomas a really gifted conceptually driven artist as well as, hmm, I think artist/curator Shane Aslan Selzer, but we didn't officially meet.

Endnote:
• From Patricia Lay-Dorsey's October 2007 Photo-A-Day Gallery: image of Gerald Cleaver "playing his drums and cymbals using two rolled-up sheets of paper...appropriately enough, music scores. And it worked! The whispery sound he created was just what was needed to set the tone for Andrew Bishop's experimental composition in four movements, "'Metaboles.'"


• Intensely enthused All About Jazz review of Cleaver and his ensemble Veil of Names' 2001 release Adjust















Oops-a-daisy...
I got out of Jalopy at 11am. I had planned on running uptown from Brooklyn to get to The Shrine in Harlem for the last of the URB ALT 4.5 show. But URB ALT had started at 8pm, and I had the idea that it would only go for 3 hours because a previous Shrine show seemed to be on that clock. So I figured it was a no go. I was wrong, wrong, so wrong. URB ALT didn't finish until 1am! Next time I'll put in a call to confirm what's up, cause I missed a chance to hear some funk-filled improvisations and get my dance on--and we all know how important that is, whatever the time of year! The night featured Meera, a Pakistani band; Brooklyn-based singer-songwriter Felili--both Meera and Felili dedicated songs to the recently assassinated Pakistani leader Benazir Bhutto. They along with MuthaWit and special guests saxophonist/singer/keyboardist Micah Gaugh and guitarist Soul Product turned the joint out. You can read about the URB ALT 4.5 show (for a limited time, cause MySpace is on limited server space, people) on the MuthaWit blog.



Upcoming...Incoming...January 2008

At BAM:
BAMcafé Live: FREE! 9pm
Friday, January 4th: Nora York, whom I first heard at the Tom Terrell Benefit 9/11/2006.
She's performing excerpts from her new project Furtiva Lagrima.








Saturday, January 5th: Anna Fiszman & Marc Landesberg with Felili
Boston Fielder has predicted that Felili is going to break bigtime soon. If you listen to her work you can see why. Run, don't walk to see her in the near future.

••••••••••••••••••••••••••••••••••••••••••••••••
At the Kiswick Theatre (Glenville, PA, right outside Philly)
January 11th
Sister Rosetta Tharpe Benefit, featuring The Dixie Hummingbirds, Willa Ward with the Johnny Thompson Singers, Marie Knight, Odetta and The Huff Singers. A Fundraiser to purchase a headstone for Tharpe's gravesite.















•••••••••••••••••••••••••••••••••••••••••••••••••
At Joe's Pub
Friday, January 11th
Abigail Washburn featuring Bela Fleck
Multi-lingual roots music singer-songwriter/ banjo player with legendary Bela Fleck

Saturday, January 12th, 7pm The Carolina Chocolate Drops/ Catherine Russell.
The Drops just got featured on The Great Debaters soundtrack, featured on Oprah, and tapped by rock critic Kandia Crazy Horse, yeah, unh-hunh.



•••••••••••••••••••••••••••••••••••••••••••••••••
... and somewhere in Brooklyn
January 15, 2008
URB ALT 5.0 - Annual Dr. King Tribute
Time, Place, & Artists to be announced



•••••••••••••••••••••••••••••••••••••••••••••••••

...back at BAM

BAMcafé Live: FREE! @ 9pm
Friday & Saturday, January 18-19
Black Rock Coalition's Children of the Revolution Part II

@ BAM but not free
January 22
Mavis Staples

In February....
Harriet Tubman @ BAM
sho' nuff!

••••••••••••••••••

!! HAPPY NEW YEAR !!

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Saturday, November 10, 2007

Performa '07 Report I: Part I: Isaac Julien & Russell Maliphant's Cast No Shadow BAMTalk

Is Mercury in retrograde or what? Today on my way to Brooklyn I overheard mid-way moments in various conversations about personal relationships or communication dynamics, e.g. "well, that's because you're not open, you're afraid," and "No, that's what you heard, that's not what I said" and these were folks of African descent caught in moments the popular press usually reserves for a Woody Allen film, or maybe Edward Burns on a good day. One was a young, tall, suited gentleman on a cell phone in Penn Station, and the other the female half of a straight, seemingly middle-class, couple gesturing towards their late model mid-sized sedan near Lafayette Avenue (they may have been talking about the car, but the intonation implied something a bit deeper).

********

I'm tempted to link those moments in some way to the Performa '07 events, but that would be too simplistic. Of course, these were mini-cinemas, but neither filmmakers Isaac Julien (right) or Shirin Neshat (below left), both of whom participated in the pre-screening BAMTalk employ those kinds of explicit characterizations in their current work--Neshat never has. People move through their spaces, but often don't speak. If they do vocalize, in Neshat's work it's to sing or chant, in Julien's work it's often non-diagetic, e.g. a monologue from off-screen even if the voice is meant to be that of the character currently on-screen.

OK, but a little background, the New York-based Performa is "a non-profit interdisciplinary arts organization committed to the research, development, and presentation of performance by visual artists from around the world." Two years ago Performa launched a "new biennial for New York City" focused on visual art performance. This year they ten new Performa Commissions as a facet of the biennial, and co-hosted the Performance Studies International Conference No.13 with New York University in conjunction with the biennial (smart move that). Performa's founding director and curator is RoseLee Goldberg who moderated the BAMTalk with Julien, choreographer/dancer Russell Maliphant, and Neshat (choreographer/director Ralph Lemon was also slated to appear but was absent). According to the online description the dialogue was meant to explore questions of "geographic exploration and individual identity within a globalized world culture--this panel will discuss art's ability to convey complex narratives as well as social and political shifts within an entirely seductive aesthetic milieu." This was all brought to us courtesy of Altria, aka Philip Morris, a major sponsor of Performa '07 (Morris changed their name a few years back because research revealed a negative public association with the name "Philip Morris," gee, really? Evidently Altria means everything--altruistic, alternative, trio, command-alt for those PC users--and nothing at the same time.). I have huge mixed feelings about tobacco sponsorship, and talked with another African American artist today who got a major career advance through a Philip Morris artist fellowship. It's a complicated issue, especially for African Americans who constitute a disproportionate number of the annual tobacco related mortalities. But that's another conversation...

I got to BAM after the discussion had started and curator LeeAnne Goldberg was in the middle of simultaneously asking Neshat a question, and setting up the screening of her film Passage (2001) which was commissioned by composer Philip Glass (right, still from Passage). The film explores grief through images of a funeral procession and the preparation of a grave. Kneeling women clothed entirely in black chant in a huddled circle on a desert landscape as a plume of ochre rises from their repeatedly inclining forms. Neshat has a crane shot enter that circle and the screen is swallowed in black as the scene moves to a procession of men, also clothed in black, but with their heads exposed, carrying a body on a pallet above their heads. A girl child in the distance builds a fortress out of small stones. A fire starts behind her, forming a partial circle around the men who have halted in front of the chanting women whom the camera has finally revealed to be digging a grave with their bare hands. Words really aren't necessary.

********

•Nation, Geography, Identity•
Neshat's video work is always marked by her use of space through the ways her characters move through it, the beautiful cinematography that accompanies those camera movements, that camera tracking which employs technology such as cranes to further emphasize the expansiveness of the landscape.

An Iranian-born artist who, depending on the current state of Iranian national and geopolitics, lives in a revolving state of exile/displacement and markedly less-encumbered homeland return, Neshat has never been able to film in Iran although she has been able to visit since moving to the US 24 years ago. Goldberg's question addressed Neshat's having shot her films in numerous locations--is she interested in different cultures and identities? Neshat's motivation, far from a citizen of the world construct, is her nostalgia-driven search for a landscape with a lone tree that reminds her of one the places she lived as a child, and she looked all over Mexíco for that site, and used it for her installation Tooba (left, still from Tooba) which dealt with the story of a woman who goes to the tree for refuge and then becomes the tree which becomes a refuge for both men and women who gather around its trunk. Desert is the primary setting for her work and towards that end she has also shot film in Morocco and Arizona in the United States. She's always searching for a reflection of her own country's geography in that of other nations. For Neshat the political, the artistic, and the personal cannot be separated, particularly after the events of September 11, 2001 and their aftermath.

Julien, on the other hand, spoke of how he came through a more circuitous route to examine questions of his familial geography and personal politics. He mined questions of black British identity and queer male blackness in his work with the explicitly political and aesthetically-focused Sankofa film collective, and in his own first feature, Young Soul Rebels (1991) as well as the classic, Looking for Langston (1989). However, his relationship to questions of diaspora, exile, and migration in relation to London and his parent's homeland of St. Lucia was a more ambivalent exploration marked by an earnest desire to avoid "falling back into" what he called "the exile cliché." His way through this was a collaboration with St. Lucian-born poet Derek Walcott that resulted in the film installation, Paradise Omeros (2002) "loosely based on some of Derek Walcott's poems from Omeros." (left, still from the installation) Not surprisingly, Walcott's work also shows up as part of a call-and-response epigraph in Junot Díaz's The Brief Wondrous Life of Oscar Wao which ends, as Edwidge Danticat pointed out in a discussion/interview the two writers shared in the pages of the Fall 2007 BOMB Magazine, "...either I'm a nobody, or I'm a nation." Julien's realization of a non-nostalgic return is in part made up a Rorschach test of departures and arrivals with waves combing backwards into the sea in an inverted "V" formation. Two screen halves anchored on the diagonal in such a way that the seam between the two was not apparent and then views of lush bisected leaves, a jump cut to the retreating form of a fleeing man, and then back to the leaves where the now apparent seam draws the viewers eye into the absent/missing spaces. Having witnessed his mother's return to St. Lucia as well as having visited the island with his partner Julien had different images and perspectives from which to draw.

Russell Maliphant, speaking as a choreographer and dancer, located his geography as "space," specifically the stage. Further he identified the collaboration with Julien as a process whereby they were discovering another space, another geography, another way to consider space. Goldberg pointed out that that discovery was still having its realization played out on the "stage." Maliphant agreed, but also pointed to the way those discoveries--which emerged over the course of numerous rehearsals and performances--were altering how that stage operated.

*******






Endnote:
More about Shirin Neshat's installation Tooba(2006)
More about Shirin Neshat's installation Turbulent (1998)
Sussan Deyhim and Neshat's CD for Turbulent and other work (1998)
Video of Russell Maliphant dancing solo(year unknown)

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Sunday, November 04, 2007

Concha Buika @ BAM 10/26/2007

A long and rambling post, so many ideas competing for space...oh well, it happens sometimes.

*****
I missed Harriet Tubman at NuBlu and the Charles Burnham Group at The Stone last weekend, but this weekend made it up from my slab of black mold to go see Spanish flamenco/jazz singer Concha Buika at the Brooklyn Academy of Music's Howard Gilman Opera House.

I have no idea if it was a sold out house, but it was packed from where I was up in the mezzanine, and below on the floor where a large Spanish speaking contingent was cheering, and to whom she addressed most of her comments once she realized a considerable amount of the crowd was bilingual. My Spanish is better understood on the page than propelled through the breath, so I was struggling which might have been just as well. If I could have understood everything I might have just been sitting there with tears rolling down my face. That's not awful, but sometimes you miss a key moment wiping away tears. And really the last time I cried at a concert was at a full performance of composer Osvaldo Golijov's La Pasión Segun San Marcos which was commissioned for the Bach year 2000(with Orchestra, vocal soloists including the amazing Luciana Souza, capoiera dancers, the Schola Cantorum de Caracás, etc, etc.)

But Concha Buika singing a cappella practically knocked me flat. She did so as the final offering of a two song encore. Afterwards people were still applauding for her return, she did so with a huge smile, but gave us a bashful wave, and was gone again. It felt as though she had only been performing for 30 minutes but in reality 90 minutes had gone by. I was so besotted, that when I went upstairs to the BAMcafé to find her album, it had already sold out--they had only been able to get 20 from Amazon.com and those were probably sold out before the concert began--I bought a bunch of other music like someone who wants their favorite dish, but finding it sold out at the restaurant greedily devours a substitute hoping it will quell the hunger. We all know how that goes, well thank goodness for buyers at used record stores. Although her label is listed as a subsidiary of Time/Warner, her three records don't yet have distribution in the U.S. outside of Amazon.com. I put on a vocalist who shall remain nameless from my flailing purchases who was a sad substitute; probably all those discs except for Bob Moses' Visit with the Great Spirit featuring vocals from the late Jeanne Lee (pictured right with her son in Germany in the early 1970s, just because I wanted to)(except that I actually wanted When Elephants Dream of Music) among others, are going away-away.


I ordered her latest, La Niña Loca (2007, Dro Atlantic), after that realization. I could have further lost my mind and ordered her prior two albums, but writer/poet kalamu ya salaam in writing about Buika on breath of life persuasively argued for this latest album as the best realization of her artistry of the three.

Listening to Concha Buika live confirms that you cannot wait for folks to recognize your gifts, and you have to walk your own path. Buika started out as a house diva, penning a few major hits, and then after an invite from Pat Metheny to a jazz concert and time in London studying drama and in Las Vegas performing, including work as a Tina Turner impersonator. Seeing Buika being herself up there grateful to be there surrounded by great musicians "black" and "white" whatever those designations mean in Spain. Doing her incarnation of flamenco and unapologetically being who she is.

Buika is also unapologetically and completely committed to the music so her voice, her body, are in complete service to that work. As I mentioned above, she is a vocalist whose voice is more profound, more devastating, the less accompaniment she has.

While working with other instruments she can willfully go off-key, and I have to say that put me in mind of a recent article by scholar & music writer Mark Anthony Neal on his New Black Man blog and CriticalNoir@Vibe, "For Your Consideration: Keyshia Cole."In the piece Neal takes on the subject of the current crop of hip-hop/soul divas who seem find staying on key a serious challenge as a result of their lack of vocal training, no Barry Gordy finishing schools for these vocalists, or Tommy Boy conceptual art tours post-label signing, and apparently not a lot disciplined church choir training either. Instead Cole and others, Neal argues, seem to suffer from "a case of the runs" or melisma--popularlized by singers such as Aretha Franklin and Luther Vandross gone very bad, the employ of semitones and microtones inherent in melisma often exacerbates the off-key singing of many contemporary singers. Neal initiated this conversation in a 20 June 2007 SeeingBlack.com article on singer Linda Jones, "Bodies in Pain," in which he also engages the work of Cole as he draws parallels to the way each singer, the late and unfortunately under-considered Jones, and Oaktown relative newcomer Cole give voice to pain through their vocal delivery. But to Neal's credit he's been talking about a subject close to my heart throughout the past few months in 15 August 2007's "What's an R&B Girl to Do?" in which he considers the lack of commercial viability in the present market for grown women singers such as Deborah Cox (left) and Amel Larrieux (below right), who both recently released albums featuring covers of jazz standards (Cox an homage to Dinah Washington)--which has typically been the refuge of pop singers who have aged out of the pop (aka youth demographic-driven) market (cf. Rod Stewart, who got two albums out of this career move); his 9 August 2007 reconsideration of Nina Simone, "Finding Forever, Finding Nina;" and his checking MeShell Ndegeocello's remake of Eugene McDaniels' "Compared to What?"(previously most famously covered by Roberta Flack and Les McCann) for the Talk to Me soundtrack. Neal also reprinted anthropologist Maureen Mahon's article on funk pioneer Betty Davis' album reissues on EbonyJet.com, and finally, his contemplation of the already grown-woman sound present in songwriter/vocalist Chrisette Michele's instrument and on her recent debut I Am.









Buika's voice and prowess have been likened to Sarah Vaughn, but hearing her at BAM put me in mind of some vocalists of African descent throughout the diaspora who are better known as "chest" singers, if you will, than Vaughn. Those known for such located singing, for example, Roberta Flack, Nina Simone, and Miriam Makeba, as well as those know to ably mine/transgress the space between the head and chest voice such as Carmen McCrae and the British singer Cleo Laine (now Dame Cleo Lane DBE, apparently the female equivalent of knighthood for her services to music).

Interestingly, there is very little press on Buika thusfar in the United States and what there is does not compare her to existing singers. Instead journalists have compared her voice to rich foods (chocolate) and colors (ochre). Meanwhile Buika has mentioned Mexican-Costa Rican singer Chavela Vargas (known for singing ranchera and other traditional forms) whose cigar-ravaged alto Buika's cigarette burnished instrument can resemble, and blues/r&b/jazz singer Dinah Washington in her discussion of genres,

'''I don't know what is flamenco or what is blues or jazz or rock. I only know what is singing and playing,' says the 35-year-old-singer. `For me the flamenco of [Mexican singer] Chavela Vargas is the same as Dinah Washington. It's music that comes from the depths, from the place where everything pure comes from. For me [musical] styles seem like little dictators.'''

Washington had blues, gospel, jazz, pop, and a lot of sass (although it was Vaughn who acquired the nickname of "Sassy Sarah") in her delivery and was another artist whose vocal talents weren't well served by arbitrary musical boundaries.

But let me take a step back because I wanted to consider Mark Anthony Neal's argument that the vocal aspect of soul music sung by today's singers seems "out of tune--musically, morally, and politically" with their forebears from the 1960s and 1970s. Neal's writing is so on point here, it's just better to quote him, from "Waiting for Keyshia"

The lack of experience by producers and vocalists often adds to the dissonance that resonates in the vocal quality of figures like Mary J. Blige or Faith Evans, who have become easy targets for a generation that is regularly thought to be out of tune—musically, morally, and politically—with the Soul singers of the 1960s and 1970s. But I’d like to suggest that such dissonance is not simply the product of a generation of singers who are out of pitch—and lacking the training to know so—but a response to the ways that post-Civil Rights generations hear the world. The nostalgic harmonies of the Civil Rights Generation (and their parents, many of whom are in the 80s) strikes discord in the lives of post-Civil Rights generations, notably Generation Hip-Hop, which have never had a tangible relationship to concepts such as “freedom” and “liberation” that some in the old guard presumed was transferable. Issues like the crack cocaine epidemic, the prison industrial complex, police brutality, voter disenfranchisement (largely based on race and class), depressed wages, lack of access to quality and affordable healthcare, misogyny, the failing infrastructure of public schooling, homophobia, as well as a populism of common sense (which by definition is stridently conservative and anti-intellectual), have often left post-Civil Rights generations grasping for straws, much the way Keyshia Cole—who I offer for your consideration—seems to frantically grasp for notes in virtually every song that she sings. [Cole pictured above right]

Now, let's just pause a moment to appreciate the eloquence and spiritual resonance of
Neal's analysis.

OK, I want to explore one aspect of Neal's argument by suggesting that singers such as Simone, Flack, and even Makeba to an extent played with or skirted the edges of staying on-key, for the sake of pointing to the uncertainty of "freedom" and "liberation" in their own times. The seeming greater engagement with the possibility or potentiality of "freedom" and "liberation" by artists in the 1960s and 1970s spoke both to a tangible experience of struggle within methods that were being canonized as they were being created--boycotts, large assemblies and marches, sit-ins--as what was becoming termed the Civil Rights Movement. There is no centralized organizing party these days, neither the NAACP or specifically politicized aspects of the hip hop community can claim the pull that either SNCC and the past NAACP leadership could expect in the heyday of either organization. At the same time, performers such as Flack, Simone and Makeba were arguably operating outside of those organizations' more traditionally recognized circles of performers. Despite Simone's many musical contributions to the Civil Rights Movement her personality and aesthetic eclipsed the notion of protest singer or protest song respectively. Simone, while maintaining a relatively successful recording career from the 1958 release of "I Loves You Porgy" (from the musical Porgy and Bess) into the mid-1970s, became disgusted with the US's racial politics and radio airplay system, among other things, and left the country in 1970 eventually settling in France. After developing a successful recording and performing career in the US comprised of traditional South African songs, pop melodies, and some jazz, Makeba's US record contract and tours were canceled when she married Stokely Carmichael in 1968. Subsequently, she and Carmichael moved to Guinea, and she continued performing in Europe, on the African continent, and in Latin America (right, still my favorite Makeba album,Pata Pata). On her first two albums, her 1969 debut First Take and 1970's Chapter Two Flack included songs such as "Angelitos Negro" which she sings in Spanish, asking why painters never create black angels, and additional political works from Eugene McDaniels and Donny Hathaway such as "Tryin' Times" and "Ballad of the Sad Young Men." For her second album she recorded McDaniels' "Reverend Lee," which at the time was rumored to about the conflicted soul of the extracurricularly active Reverend Jessie Jackson and gave an understated cover of the Weillian-song "Business Goes On As Usual." Because Flack writes almost none of own material during her career she has been entirely at the mercy of songwriters, and it shows. While she had a solid collaboration with McDaniels, he never produced a whole album worth of work for her, nor did any other songwriter, although he wrote for her at least through 1974's Feel Like Makin' Love (where he penned the title track). Flack was considered to have a soulful voice, and a decidedly non-sexual soul sister image in relation to male artists such as Les McCann and Hathaway, and presumably McDaniels. Additionally, her large afro, and full features were a prominent aspect of her image, and her cover art, until 1974's Feel Like Makin' Love (which featured a detailed pen and ink illustration of an abstracted nature setting with a centrally placed tell-tale plush bed); that plus her southern church background and rearing(Virgina), and Howard University education all firmly located her black authenticity, even while she was singing Leonard Cohen, Bob Dylan, and Buffy St. Marie covers. So she had soul, even if she wasn't technically singing it with the genre-crossing big hits "The First Time Ever I Saw Your Face" (a delayed hit due to actor/director Clint Eastwood using it in a key scene in Play Misty for Me), and "Killing Me Softly" which Lauryn Hill and the Fugees definitively reclaimed as a soul song with their remake. The richness of Hill's vocal became even more apparent to me when I heard John Legend and Corinne Bailey Rae doing a remake of Flack and Hathaway's "Where Is the Love." Legend did a solid enough job, although he also can suffer from a tendency towards vocal ornamentation for no specific end. However, Bailey Rae's thinner voice immediately suffered by comparison to Flack's rich unaffected alto.

In something of a parallel Simone was given the designation, "High Priestess of Soul," notwithstanding her genre-crossing--with inclusions of gospel, r&b, pop, jazz, covers and originals, cabaret styled compositions, and classical music infused arrangements, and skillful use of counterpoint. Her viewpoint was simultaneously unmistakably that of a defiant and proud African American women, and at the time her rich textured voice was likely unimaginable as originating from any being other than an African American woman--a formidable one at that.

What did "soul" mean as a designation for Simone? Was it a musical recognition, or did it address the particulars of her physical bearing, both her striking features and mode of dress, her wearing a natural, braids, and head wraps when those were still considered marks of a radical or cultural nationalist. Is "To Be Young Gifted and Black" a soul song? What about "Mississippi Goddam," "Four Women," or "Why? (The King of Love Is Dead)"? Why or why not? The question I imagine would center on the song structure: do these songs fit a "soul" or "r&b" melodic structure, or are they more folk songs, or cabaret, or ballad form? If these songs can't easily be categorized as "soul" then it would seem the attribution would address the stature that her politics and personal aesthetics.

In thinking about the issue of dissonance that Neal raises, linking it to a cultural and economic dissonance, literally out of tune, I began to think about how both Flack and Simone could sit hard on a note, almost flatting it. However, these musical gestures are conscious choices whereas the out of control melisma is, as Neal points out, the desperate and often failed chase of the "correct" note, so arguably less of a consciously articulated personal and/or meta-politic than an unmediated (although accompanied and studio-produced)/unintentional disclosure of loss and absent foundations of various kinds--musical, communal, social, familial, etc.

Similar to Flack and Simone, Buika's forays into almost off-key notes, those that skirt the micro-tonal edge are clearly conscious. One only had to witness the flamenco style melisma that Buika employed with startling skill on an a cappella offering to realize that while she has considerable emotional presence and willingness to imbue her performances with vulnerability and naked emotion she communicates that through great precision. However, this precision doesn't emphasize serve to emphasize her technique (though I did shake my head in wonder at it). Her technique is in service to her expressiveness, allowing her a richer and broader palate from which to communicate. Listening to her album Mi Niña Lola, I was aware that she and her producers haven't yet determined how to capture that immediacy in the studio. Still, it's a pretty great album in most places, and while I'm waiting to see her again or for that amazing live album, it will do.



Endnote

More on Concha Buika from New York Daily News
More on Concha Buika from The Miami Herald
More on Concha Buika from breath of life
More on experimental jazz vocalist Jeanne Lee
Brief review of Mi Niña Loca from The New York Times
More on Dinah Washington from

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